Israel's Unfinished Covenant

What if Israel’s exile was never about land at all?

What if Israel’s greatest exile is from its own divine purpose?

Part 1 – “The Delayed Promise” – opens the forgotten blueprint behind Israel’s calling—and why this matters now more than ever.

Part 1 traces the origin of Israel’s calling back before headlines and geopolitics, into the spiritual architecture of creation itself. Why was a small tribe chosen to carry the “I AM”? Why did the covenant require a descent into matter and a hardening of the Jewish soul before Christ could enter history? Drawing on Torah, Kabbalah, Rudolf Steiner and Anthroposophy, and The Only Planet of Choice, this opening film reframes “chosenness” as a cosmic task rather than a tribal privilege—and sets the stage for the crisis we see around Israel and Palestine today.

Why does every debate about Israel ignite like dry tinder?

Part 2 exposes “The Primary Problem”: Israel’s generational survival reflex, forged through exile, pogroms, Holocaust, and war—and how that trauma now shapes its politics, media strategy, and relationship with the Arab and Muslim world.

We explore how real threats (Hamas’s charter, apocalyptic Hadith, concepts like dār al-Islām and waqf) collide with Israel’s fear of annihilation to create a self-fulfilling prophecy: a nation that must protect itself at all costs and a world that increasingly sees it as aggressor.

Through the lens of Ahriman and Lucifer, Steiner, and the “Council of Nine,” from The Only Planet of Choice, this film reframes Israel as a microcosm of Earth—where unhealed fear manifests in global imbalance. If you’re trying to understand why Israel–Palestine feels impossible to resolve, this is the deep psychological x-ray behind the conflict.

What if the conflict in the Middle East is a glitch in the blueprint—waiting for us to repair it?

Part 3, Heal the Torah, Repair the World, looks at the Torah as the template through which reality was formed. If the world is broken, then something in that blueprint asks for conscious completion.

At the heart of this film is the story most avoid: Sarah and Abraham sending Hagar and Ishmael into the desert. We revisit that moment not as antisemitic blame, but as a wound that still echoes between Israel and the Arab world. Drawing on Midrash, Zohar, Steiner, and modern transmissions from “The Elohim”, we explore how Yahweh’s separatory work has done its job—and why the Christ-Messiah-impulse now calls us to reconcile what was divided: Isaac and Ishmael, Jew and Muslim, “us” and “them.”

If Israel is called to Tikkun Olam—repairing the world—this is where that repair must begin: by healing the story that keeps re-creating our reality.

What if Joseph isn’t just a children’s story, but the map for Israel’s destiny in the End of Days?

Part 4 uncovers Joseph as the pattern for Jewish history: chosen and envied, cast out and enslaved, then raised to second-in-command within the world’s empires—exactly as the Jewish people have lived from Egypt and Babylon to modern America.

We decode the mirrored blessings of Jacob and Moses over Joseph, the “Stone of Israel,” and follow their trail into Western and Arabic alchemy, the Mutus Liber, and the mystery of the Philosopher’s Stone. Joseph emerges as a prototype of the Christ-Messiah-impulse: the one whose suffering feeds nations and whose “horns of a wild-ox” will one day gore the nations together—Israel and Ishmael included.

This final film asks: can Joseph’s pattern still change how Israel, the Jewish people, and the world step into what comes next?